Tuesday, November 13, 2007

Luther's Essay on Secular Authority - Part 3

Luther’s Essay on Secular Authority – Part Three

Luther’s Aim – Explain how a prince should go about exercising his authority

Luther’s Audience – Those who want to be Christian rulers and lords and who give some thought to their salvation

Luther’s Points

  • “Do not lord your authority over your subjects”
  • Must use his own reason to firmly control the Law and the Sword and apply it correctly
  • Look to his subjects and see that he is rightly disposed to them
  • Direct all his efforts towards being of use and service to them
  • It is possible to be a Christian and a Prince
  • “Be aware of one’s counselors”
  • Despise no one, but trust no one (ie don’t leave everything to someone) [Example of Balaam’s donkey and Lucifer’s fall]
  • “You cannot know if anyone is a Christian or how long he will remain one.” Did Luther believe you can lose your salvation?
  • Rulers must do things themselves
  • “Let a prince take care how he meets out justice to wrongdoers”
  • A Prince must punish the wicked in such a way that he does not cause his country chaos for one man’s head
  • “He is to look to the unjustices suffered by others and not the damage he suffers himself, considering what others will suffer if he exacts punishment” 39
  • Do not wage war with your superior
  • When you fight a war consider your subjects first
  • Acts 5:29 If your leader is unjust, follow God, not the leader
  • A prince must act like a Christian to God
  • Debts among Christians should be settled to the extent that the other person still has what he needs
  • If it is among non-Christians, let a secular judge settle it. Why a secular judge?
Luther once again presents interesting points, but similar to the previous parts, I am not sure how practical these ideas are. Also, the questions I have posed in my summary of Luther are worthy of consideration. Luther does not address why, in the last point, a secular judge should settle a non-Christians dispute. It seems that a Christian would be better suited to settle any dispute, not just that of other Christians.

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